Do Jehovah's Witnesses "fulfill the prophecy" of Jesus to preach the Gospel "throughout the world"?

Matthew 24 is one of the most important chapters in the Bible for Jehovah's Witnesses since it deals with predicting the End Times (which JW theology is entirely based upon, see Here). Most of us have heard certain features of what Jesus said in this chapter, but JWs are unique in that they zoom in on certain details in order to emphasize that only they are the ones actually taking it seriously. The JWs are especially keen on what Jesus says in Mt 24:14, "This good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come."

JWs think they are the only group that is preaching the Gospel everywhere, and thus that their global preaching ministry fulfills this prophecy that the end of the world will come any day now. To many who hear this it sounds convincing, because most Christians are not evangelizing at all, so the very fact only the JWs are evangelizing gives the JWs credibility that they are the true Biblical religion. So how do you counter this impressive JW claim? It turns out there's a powerful counter-argument that can pull the rug from under them, which we'll look at in this article. 

First, we should take a look at some official JW claims about Matthew 24:14, which can all easily be found on the official JW Online Library page:

• Jesus pointed out another part of the sign when he foretold: “This good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.” (Matthew 24:14) While the world is experiencing terrible problems, over eight million people from all nations are declaring the good news of God’s Kingdom in 240 lands and in over 1,000 languages. This has never happened before in human history. (Watchtower, 2020, Public No.2)
  

• Whether people agree with us or bitterly oppose us, few would deny that as a group Jehovah’s Witnesses are well-known for their preaching activities. As we know, Jesus foretold that the good news of the Kingdom would be preached in all the inhabited earth. (Matt. 24:14) But how do we know that the work we do is in fulfillment of Jesus’ prophecy? Is it presumptuous on our part to think that we are the ones who are doing this work? Many religious groups feel that they are preaching the Gospel, or good news. However, their efforts are often limited to personal testimonies, church services, or programs broadcast through the media​ ... What group of people are preaching that message in “all the nations”? The answer is obvious​—only Jehovah’s Witnesses. (Watchtower, May 2016)

• But how would they [the 12 Apostles] preach “in all the inhabited earth” and give “a witness to all the nations”? Where would the workers come from? If only they could have looked into the future while sitting with Jesus that day! They would no doubt have been amazed to see the fulfillment of those few words that we now read at Matthew 24:14. We are living in the time of the fulfillment of Jesus’ prophecy. Millions have joined together to fill the earth with the preaching of the good news of the Kingdom. (Watchtower, April 2013)

This is but a few of dozens of passages expressing the same idea from official JW material throughout the decades. The sentiment is understandable and their argument is straightforward and apparently quite solid. So where should we turn? How about the Bible itself!

Revisting Abraham's "faith reckoned as righteousness" - Part 4 (Promise vs Law)

(In case you missed them: Part1, Part2, Part2b, Part3)

This past week I began to really think about Paul's terminology of "Promise" as contrasted with "Law," particularly within Romans 4 and Galatians 3. It seems that if we can zero in on precisely what this mysterious term Promise refers to we can better (or even properly) understand Paul's lesson within these key Justification texts. If Promise has nothing to do with some forensic status or of living a perfectly obedient life, then this would cast some serious doubt on the mainstream Protestant reading of these chapters. Here's what I've found regarding this term.

The Catholic Quran - proving Christianity using the Quran alone

I am convinced that Islam's holy book, the Quran, is the best resource that Catholics have when evangelizing Muslims. A few years ago I wrote a series of brief reflections on using the Quran to the advantage of Christianity, but I never got around to posting it because I kept waiting to polish it up more. I finally decided to just post it as is so below I present a 16 page PDF for you to view and give your thoughts on:

The Catholic Quran - Five Part Series (pdf link)

Monepiscopacy in Rev 1:20 (one Bishop per city)

The past several years some Protestants have been claiming that during the Apostolic era of the Church, each congregation was run by a group of Elders, rather than a single head Pastor/Bishop. They typically claim that the 'one bishop per city/congregation' model, known as the "monepiscopacy," was a 'later' development, appearing around the year 175AD. The goal of their argument is to show that the Catholic understanding of Church leadership, led particularly by a single Bishop in Rome, was never part of the original Apostolic Church, and thus the Papacy must be a later historical invention. Much has be written about this over the past several years, but for some reason one of the chief proof-texts has not gotten much attention, so I think it's worth sharing what I've found on this matter.

Revelation 1:20. "As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches."

In Revelation 2-3, Jesus tells John what he is to tell these "angels," with each "angel" ruling over a major city church (including Ephesus), in which Jesus gives warnings to most of these "angels" leading the churches. While at first it might look like these "angels" are the spirit creatures we are all used to thinking of, the fact is the Greek/Hebrew word for "angel" is a more generic term for "messenger" (usually appointed by God). In fact, the term "angel" is sometimes another Biblical way of referring to God's priests (e.g. "for the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger [Hebrew: angel] of the Lord of hosts" Mal 2:7). Moreover, in Revelation, Jesus is referred to a Angel-Messenger, and in the Old Testament, the consensus among the Church Fathers is that the pre-incarnate Son is who is meant by the "Angel of the Lord" appearing to various OT figures (see HERE).

Looking at the key text in question, Revelation 1:20 and the references to these "angels" throughout ch2-3, it makes little sense for Jesus to be issuing warnings to Spirit-Angels, given that the Spirit-Angels have already been tested before the time of Adam. This means they are all already categorized as either permanently fallen or glorified. Rather, it makes more sense if these "angels" are Bishops, who certainly have the power to correct the abuses going on in these seven congregations.

Revisiting Abraham's "faith reckoned as righteousness" - Part 3 (The Blessed Man of Rom 4:6-8)

As I've been continuing on the quest of reading the Bible beyond the surface level, particularly Romans 4, I am excited to present another inspiration that I had. In a recent post (HERE), I emphasized how the Adoption theme (i.e. children, heirs, fatherhood) was undoubtedly the main theme of Genesis 15 and Romans 4. That was an expansion of "Part 2" (HERE) of this unexpected "series" on Abraham. To add yet another dimension to all this, I began to wonder if Paul's mentioning of King David in Romans 4 also had an Adoption theme to it, which seemed highly likely. As I thought about it, I came to realize that "we" have gotten used to reading Paul's mention of Psalm 32 as an isolated Psalm, focused only on forgiveness, completely divorced from the historical narrative that the Bible gives us of David's repentance. So I opened up the Bible where it talked about David's sin, and I was pleasantly surprised.