One of today's most outspoken and harshest critics of Catholicism is Reformed pastor and televangelist John MacArthur. Unfortunately, I think he spends too much time and effort condemning Catholics without actually backing up his words. But even when he does back up his accusations, this brief article will show just how absurd (and sometimes embarrassing) his attempts at refuting Catholicism can get. This article will focus on MacArthur's claim to uphold Sola Scriptura in the midst of his attempts to discredit Catholicism. Two relatively recent articles on his official webpage (each from 2009) are "Does God Still Give Revelation?" and "Scripture, Tradition, and Rome, Part 3" (which is the most important of the 3-part series). I will quote from each of those apologetics articles, highlight key phrases, and comment upon any points I believe are worth addressing.
Saturday, February 5, 2011
Monday, January 31, 2011
1914 - A House Built on Sand (Jehovah's Witnesses)
Anyone who has ever had any interaction with a Jehovah's Witness (JW) will likely have noticed the extraordinary emphasis they place on the year 1914A.D. This is because this date is foundational to their whole existence. In this year, the JWs claim Jesus was installed as King in Heaven, which ushered in 'the end times' of the world, and was "confirmed" by the outbreak of World War I. (Though the JWs have revised their position a few times on just what would happen this year, the date has remained the same.) The JW's entire claim to power is that they were the only ones to correctly predict this date, based on "properly" interpreting Bible "prophecy," and as a result, their leaders were officially awarded by God the status of "Governing Body" (GB).
The GB is also termed The Watchtower Society, and is to be thought of as God's official spokesmen and teacher for all true Christians - akin to the Catholic Magisterium (though the GB is an impostor). The implications are clear: if the GB is genuinely God's official Spokesman for believers, then all Christians have a duty to accept and submit to everything they teach. Thus, a JW who comes to accept the GB will logically trust whatever the GB teaches over and above that of a non-JW interpretation of Scripture. With that in mind, arguing any given doctrine with the JW is essentially a very steep, up-hill battle, since they often wont even consider the reasonableness of a Christian's claims (the JWs are technically non-Christians) or be open to any non-JW literature at all.
Those who have friends or relatives entrapped in this non-Christian organization should also realize that the primary (and very effective) means of controlling members is by a strict rule of shunning that goes on in this organization, so to even question the GB will often end up resulting in an ex-JW being sternly shunned by his parents, family, and friends. This fear-mongering is an added level of "security" that the Christian apologist must carefully navigate so as to not scare away any potential planting of seeds of hope in the JW's mind. While you should never speak openly of this reality to JWs (who are already worried enough), you must keep it in the forefront of your mind. Without saying it, you should always give off the impression you are their friend and that they can speak to you should they ever leave the Watchtower. (I've even been told by ex-JWs that, as a JW rule of thumb, they are taught that if a Christian tells them something that "makes sense," it's the devil trying to deceive them.)
The most effective way to plant seeds in the JW's mind is to undermine the credibility of the Governing Body by focusing on their dishonesty, since an organization built on lies cannot be operating in God's favor. It's no secret to anyone who has studied up on the JWs will know that there is no shortage of lies and errors in their teachings (e.g. see here). Given that the whole basis for their existence rests on the year 1914A.D., that is a particularly important doctrine to focus on.
It is very important that all such apologetics be based on official JW literature, this ensures that the JW you are speaking with will trust the source. A great source is the JW book "What does the Bible Really Teach?," it is an important book the JWs issued to be mass-produced for potential seekers to get an "introduction" to their teachings. Appendix 10 of that book is entitled "1914 - A Significant Year in Bible Prophecy," which will now be used to examine the JW reasoning for this calculation.
The following are key points behind this doctrine, as taken directly from that Appendix (red highlights by me to indicate key points):
Now to examine these points to see if they are Biblically accurate and logically sound:
1) Luke 21:24 needs to be read in context, and I quote from the JW's official (but corrupt) New World Translation Bible (highlights by me):
Given all this, the first two points of JW reasoning above are quite dubious, for not only did they rip Luke 21:24 out of context (not even quoting the full verse), they apply this to a 600 year old past event that was still unfolding even throughout Jesus' own lifetime. The JWs are mixing history here, falsely applying this future event to the Babylonian sacking of Jerusalem hundreds of years earlier, to which the Jews had already long returned and settled back into Jerusalem and even built the Second Temple there which lasted until 70AD. A far more objective and balanced interpretation is given in the Haydock Biblical Commentary on Luke 21, verse 24:
The next problematic statement is the JW claim that "607 B.C.E." is "when Jerusalem was conquered by the Babylonians." Where do the JWs come up with this figure? Not from Scripture, for Scripture doesn't give us such dates. Rather, this date is derived from purely secular documents and fragments of documents, each with their own level of uncertainty and questionability. It's not a stretch to say God wouldn't have left believers guessing or relying on such "evidence" to derive such a critical date, especially when such scholarship didn't even exist until about 100 years ago! And worse yet, the very secular scholars who the JWs rely on for this date in fact give a different date for the conquering of Jerusalem by the Babylonians at approximately 587BC. But the JWs wont have any of this, and dogmatically stick with 607BC because that's what's needed to make their math "work". Any reasonable individual would note that God wouldn't have us rely on dates established by such guesswork, and reason tells us all ancient dates are approximate at best.
Moving on, the JWs say: "The ‘trampling’ would end when Jesus became King." This statement contains two serious problems: (1) nowhere does Luke 21 or any other passage say this; and (2) Jesus is already King (e.g. the sign posted on the Cross says Jesus was King of the Jews, and Matthew 28:18 says "all authority in Heaven and Earth has been given to me"). The JWs virtually invented this (and the other requirements) out of thin air, and such claims are wholly bogus. (This "installment as King" is part of their modifying their account of just what was to take place in 1914A.D., since it originally was to mark Christ's Second Coming, which they now say is simply Christ's "invisible presence," but that's for another time.)
Just when you thought things couldn't get any more weird, the JWs jump to Daniel 4, to Babylonian king Nebuchadnezzar's dream, particularly the mentioning of "seven times". First of all, I encourage all to stop and read this chapter of Daniel. It has nothing to do with these so called 'Gentile times' of trampling, and doesn't even apply to the Jewish kings or lineage, but strictly to Nebuchadnezzar himself. The Prophet Daniel explicitly says:
The second half of the JW argument is essentially one big math problem, something Scripture never advocates (since the Bible is not a secret-code book). First, the JWs proceed to determine what exactly "seven times" means. They come upon Revelation 12:6,14, which says '3.5 times' equals '1,260 days', and thus 'doubling' that would yield '7 times' equal to '2,520 days'. While this so-called math is 'right', that doesn't mean the two passages can or were ever intended to be combined. For example, Daniel 12:7,11, says '3.5 times' is equal to '1,290 days' (i.e. 30 days more than Rev 12), which will obviously screw up the JW's math if applied! This problem of mixing-and-matching figures will become more apparent in the next step the JWs make.
After "concluding" that the 7 times of Daniel 4 is "equal" to 2,520 days, the JWs immediately say: "But the Gentile nations did not stop ‘trampling’ on God’s rulership a mere 2,520 days after Jerusalem’s fall. Evidently, then, this prophecy covers a much longer period of time." Rather than stop and ask if maybe it is they who are doing the math wrong and falsely applying the Daniel 4 prophecy, they reason that since 2,520 "days" doesn't result in anything, well then, we should keep searching until we make this number mean something! It's a text-book case of the logical fallacy known as bait-and-switch. The use of the term "evidently" by the JWs is an implicit admission that things are not as clear as they were telling us, and that we must proceed to guess at just what this 'important' number means.
Upon setting out to make 2,520 "days" mean something 'significant', the book goes onto say: "On the basis of Numbers 14:34 and Ezekiel 4:6, which speak of “a day for a year,” the “seven times” would cover 2,520 years." As with the previous calculations of 2,520 "days," the JWs jump to the conclusion these days must actually be years. And in "support" of this they appeal to Numbers 14:34 and Ezekiel 4:6, giving the reader the impression this substitution is valid and warranted. But upon examining those two verses, they are not concerned with prophecy, especially not this Daniel 4 prophecy (which doesn't apply this at all), but rather a calculation used to dole out an immediate punishment. One is not free to simply substitute a-day-for-a-year on demand, especially when 2,520 and 1,260 "days" is already symbolic.
Finally comes the grand math-equation:
There are a few potential objections which the JW might try in desperation:
(1) Claim that the math still "works" in pointing out 1914AD is when the world radically changed, namely the start of World War I, and thus such "details" of inconsistent units are irrelevant. This is desperation pure and simple, since nothing excuses blatantly incorrect math errors, especially God's chosen organization.
(2) Claim that the Jewish Year eventually catches up with the Roman Year, since there is a Jewish Calendar that is 354 days-per-year but makes up for lost days by adding an extra month at regular intervals. While there is a Jewish Calendar that is 354-days-per-year (with extra months added at regular intervals), this is a "modern" calendar that only really began to be in use around 70AD and has undergone various changes. Further, there is no indication that it just-so-happens to match up precisely to October 1914AD. More importantly, it is not a Biblically based calendar, nor does it excuse the still inconsistent units. According to the Bible, the only Jewish Year indicated was 360 days-per-year. This can be shown two ways: (a) Genesis 7-8 shows that 5 months consists of 150 days, thus indicating a month is 30 days (not 29 days-per-month as the 354 calendar requires); (b) Revelation 11:2-3 indicates 1,260 days equals 42 months, which divides out to 3.5 years (thus 3.5 'times' when applied to Rev 12) at 360 days-per-year.
Before I conclude, while I was preparing this article, I came across another devastating detail by accident, as I was simply reading over Revelation 11:2-3,
Hopefully one will begin to truly grasp just how important the year 1914A.D. is for the JWs and just how far they will go to "defend" their doctrine. As was the goal of this article, the objective reader will see that the JW's logic from start to finish is utterly fallacious, erroneous, and deceptive. It is clearly a man-made scheme, inspired by Satan, which has sadly engulfed the minds of many and hurt many families along the way. The good news is that effective apologetics for this group is on the rise, and no doubt seeds will be planted with prayer and careful preparation. The sad news is that most JWs are ignorant, and deliberately kept that way, and are under the constant fear of shunning should they begin thinking for themselves. Thinking for oneself is the cornerstone of Catholic Christian apologetics, because with the Truth on our side, we have nothing to fear or hide from!
The GB is also termed The Watchtower Society, and is to be thought of as God's official spokesmen and teacher for all true Christians - akin to the Catholic Magisterium (though the GB is an impostor). The implications are clear: if the GB is genuinely God's official Spokesman for believers, then all Christians have a duty to accept and submit to everything they teach. Thus, a JW who comes to accept the GB will logically trust whatever the GB teaches over and above that of a non-JW interpretation of Scripture. With that in mind, arguing any given doctrine with the JW is essentially a very steep, up-hill battle, since they often wont even consider the reasonableness of a Christian's claims (the JWs are technically non-Christians) or be open to any non-JW literature at all.
Those who have friends or relatives entrapped in this non-Christian organization should also realize that the primary (and very effective) means of controlling members is by a strict rule of shunning that goes on in this organization, so to even question the GB will often end up resulting in an ex-JW being sternly shunned by his parents, family, and friends. This fear-mongering is an added level of "security" that the Christian apologist must carefully navigate so as to not scare away any potential planting of seeds of hope in the JW's mind. While you should never speak openly of this reality to JWs (who are already worried enough), you must keep it in the forefront of your mind. Without saying it, you should always give off the impression you are their friend and that they can speak to you should they ever leave the Watchtower. (I've even been told by ex-JWs that, as a JW rule of thumb, they are taught that if a Christian tells them something that "makes sense," it's the devil trying to deceive them.)
The most effective way to plant seeds in the JW's mind is to undermine the credibility of the Governing Body by focusing on their dishonesty, since an organization built on lies cannot be operating in God's favor. It's no secret to anyone who has studied up on the JWs will know that there is no shortage of lies and errors in their teachings (e.g. see here). Given that the whole basis for their existence rests on the year 1914A.D., that is a particularly important doctrine to focus on.
It is very important that all such apologetics be based on official JW literature, this ensures that the JW you are speaking with will trust the source. A great source is the JW book "What does the Bible Really Teach?," it is an important book the JWs issued to be mass-produced for potential seekers to get an "introduction" to their teachings. Appendix 10 of that book is entitled "1914 - A Significant Year in Bible Prophecy," which will now be used to examine the JW reasoning for this calculation.
The following are key points behind this doctrine, as taken directly from that Appendix (red highlights by me to indicate key points):
- As recorded at Luke 21:24, Jesus said: “Jerusalem will be trampled on by the nations, until the appointed times of the nations [“the times of the Gentiles,” King James Version] are fulfilled.” Jerusalem had been the capital city of the Jewish nation—the seat of rulership of the line of kings from the house of King David.
- How and when, though, did God’s rulership begin to be “trampled on by the nations”? This happened in 607 B.C.E. when Jerusalem was conquered by the Babylonians.
- The ‘trampling’ would end when Jesus became King. When would that grand event occur? Jesus showed that the Gentiles would rule for a fixed period of time. The account in Daniel chapter 4 holds the key to knowing how long that period would last. It relates a prophetic dream experienced by King Nebuchadnezzar of Babylon. He saw an immense tree that was chopped down. Its stump could not grow because it was banded with iron and copper. An angel declared: “Let seven times pass over it.”—Daniel 4:10-16.
- Revelation 12:6, 14 indicates that three and a half times equal “a thousand two hundred and sixty days.” “Seven times” would therefore last twice as long, or 2,520 days. But the Gentile nations did not stop ‘trampling’ on God’s rulership a mere 2,520 days after Jerusalem’s fall. Evidently, then, this prophecy covers a much longer period of time. On the basis of Numbers 14:34 and Ezekiel 4:6, which speak of “a day for a year,” the “seven times” would cover 2,520 years.
- The 2,520 years began in October 607 B.C.E., when Jerusalem fell to the Babylonians and the Davidic king was taken off his throne. The period ended in October 1914. At that time, “the appointed times of the nations” ended, and Jesus Christ was installed as God’s heavenly King.* [*From October 607 B.C.E. to October 1 B.C.E. is 606 years. Since there is no zero year, from October 1 B.C.E. to October 1914 C.E. is 1,914 years. By adding 606 years and 1,914 years, we get 2,520 years.]
Now to examine these points to see if they are Biblically accurate and logically sound:
1) Luke 21:24 needs to be read in context, and I quote from the JW's official (but corrupt) New World Translation Bible (highlights by me):
20 “Furthermore, when YOU see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. 21 Then let those in Ju·de´a begin fleeing to the mountains, and let those in the midst of her withdraw, and let those in the country places not enter into her; 22 because these are days for meting out justice, that all the things written may be fulfilled. 23 Woe to the pregnant women and the ones suckling a baby in those days! For there will be great necessity upon the land and wrath on this people; 24 and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled. (Luke 21:20-24 NWT)Taken plainly, Jesus is predicting a future event, not a past event that is still unfolding during His very lifetime! Some time after Jesus teaches this, Jerusalem will be surrounded by armies, the inhabitants will begin fleeing, since those days will see Jerusalem being sacked and the inhabitants will be tortured and will be led captive.
Given all this, the first two points of JW reasoning above are quite dubious, for not only did they rip Luke 21:24 out of context (not even quoting the full verse), they apply this to a 600 year old past event that was still unfolding even throughout Jesus' own lifetime. The JWs are mixing history here, falsely applying this future event to the Babylonian sacking of Jerusalem hundreds of years earlier, to which the Jews had already long returned and settled back into Jerusalem and even built the Second Temple there which lasted until 70AD. A far more objective and balanced interpretation is given in the Haydock Biblical Commentary on Luke 21, verse 24:
Whoever reads Josephus's history of the calamities which befell Jerusalem before its destruction, will find none of these terrible menaces unfulfilled. Seventy thousand were carried away captives in this war. After the soldiers were weary of killing, Titus ordered the finest of the young men to be kept to adorn his triumph. ... After Jerusalem had been taken and destroyed by the Romans, another city was built from its ruins, called Ælia, after the name of the emperor Ælius Adrian. This was inhabited by pagans and some Christians for the Jews were forbidden even to come near it, for more than two or three centuries. Tertullian informs us, that they even bought, at a great price, permission to see it at a distance, and drop a tear over the ashes of their ancient and ill-fated country. Thus was Jerusalem trodden under foot, till the time of the nations was accomplished; that is, till Christianity, in every nation, had triumphed over the persecution of paganism.This, to me, is a very plausible fulfillment of Christ's prophecy and warning, and fits the teachings of this chapter. Whether there is another fulfillment of this in the future is unclear, but I wouldn't rule it out without further examination.
The next problematic statement is the JW claim that "607 B.C.E." is "when Jerusalem was conquered by the Babylonians." Where do the JWs come up with this figure? Not from Scripture, for Scripture doesn't give us such dates. Rather, this date is derived from purely secular documents and fragments of documents, each with their own level of uncertainty and questionability. It's not a stretch to say God wouldn't have left believers guessing or relying on such "evidence" to derive such a critical date, especially when such scholarship didn't even exist until about 100 years ago! And worse yet, the very secular scholars who the JWs rely on for this date in fact give a different date for the conquering of Jerusalem by the Babylonians at approximately 587BC. But the JWs wont have any of this, and dogmatically stick with 607BC because that's what's needed to make their math "work". Any reasonable individual would note that God wouldn't have us rely on dates established by such guesswork, and reason tells us all ancient dates are approximate at best.
Moving on, the JWs say: "The ‘trampling’ would end when Jesus became King." This statement contains two serious problems: (1) nowhere does Luke 21 or any other passage say this; and (2) Jesus is already King (e.g. the sign posted on the Cross says Jesus was King of the Jews, and Matthew 28:18 says "all authority in Heaven and Earth has been given to me"). The JWs virtually invented this (and the other requirements) out of thin air, and such claims are wholly bogus. (This "installment as King" is part of their modifying their account of just what was to take place in 1914A.D., since it originally was to mark Christ's Second Coming, which they now say is simply Christ's "invisible presence," but that's for another time.)
Just when you thought things couldn't get any more weird, the JWs jump to Daniel 4, to Babylonian king Nebuchadnezzar's dream, particularly the mentioning of "seven times". First of all, I encourage all to stop and read this chapter of Daniel. It has nothing to do with these so called 'Gentile times' of trampling, and doesn't even apply to the Jewish kings or lineage, but strictly to Nebuchadnezzar himself. The Prophet Daniel explicitly says:
"20The tree that you beheld [in your dream], that grew great and became strong and the height of which finally reached the heavens... 22 it is you, O king [Nebuchadnezzar], because you have grown great and become strong, and your grandeur has grown great and reached to the heavens, and your rulership to the extremity of the earth." (NWT)And as Daniel continues, he comments upon the cutting down and says the "seven times themselves will pass over you" (verse 26) applying this punishment and time period to Nebuchadnezzar only. As the chapter concludes, it says Nebuchadnezzar eventually repented and was restored as king, fulfilling the prophecy that the stump of the tree was not to be cut but remain until the "seven times" had passed. The JWs continue to invent things out of thin air and violate the clear and explicit teachings of Scripture, contradicting Daniel's own official interpretation and fulfillment of this prophecy!
The second half of the JW argument is essentially one big math problem, something Scripture never advocates (since the Bible is not a secret-code book). First, the JWs proceed to determine what exactly "seven times" means. They come upon Revelation 12:6,14, which says '3.5 times' equals '1,260 days', and thus 'doubling' that would yield '7 times' equal to '2,520 days'. While this so-called math is 'right', that doesn't mean the two passages can or were ever intended to be combined. For example, Daniel 12:7,11, says '3.5 times' is equal to '1,290 days' (i.e. 30 days more than Rev 12), which will obviously screw up the JW's math if applied! This problem of mixing-and-matching figures will become more apparent in the next step the JWs make.
After "concluding" that the 7 times of Daniel 4 is "equal" to 2,520 days, the JWs immediately say: "But the Gentile nations did not stop ‘trampling’ on God’s rulership a mere 2,520 days after Jerusalem’s fall. Evidently, then, this prophecy covers a much longer period of time." Rather than stop and ask if maybe it is they who are doing the math wrong and falsely applying the Daniel 4 prophecy, they reason that since 2,520 "days" doesn't result in anything, well then, we should keep searching until we make this number mean something! It's a text-book case of the logical fallacy known as bait-and-switch. The use of the term "evidently" by the JWs is an implicit admission that things are not as clear as they were telling us, and that we must proceed to guess at just what this 'important' number means.
Upon setting out to make 2,520 "days" mean something 'significant', the book goes onto say: "On the basis of Numbers 14:34 and Ezekiel 4:6, which speak of “a day for a year,” the “seven times” would cover 2,520 years." As with the previous calculations of 2,520 "days," the JWs jump to the conclusion these days must actually be years. And in "support" of this they appeal to Numbers 14:34 and Ezekiel 4:6, giving the reader the impression this substitution is valid and warranted. But upon examining those two verses, they are not concerned with prophecy, especially not this Daniel 4 prophecy (which doesn't apply this at all), but rather a calculation used to dole out an immediate punishment. One is not free to simply substitute a-day-for-a-year on demand, especially when 2,520 and 1,260 "days" is already symbolic.
Finally comes the grand math-equation:
607BC + 2,520 years = 1914AD
On this equation rests the whole foundation for the Watchtower organization. While the "math" here works quite fine when doing simple addition, a fatal flaw exists within that equation. To highlight that flaw, I present a parallel equation:2feet + 3meters = 5feet
What's wrong with this measurement? The units are inconsistent, even though the numeric digits add up correctly. As a result, the "answer" is totally bogus. In the case of the JW "math," the dates 607BC and 1914AD are based on the Roman Calendar consisting of 365-days-per-year, while the 2,520 "years" are Biblical years that did not consist of 365 days but rather 360! The result is: 607RomanYears + 2,520JewishYears = 1914RomanYears
Thus, the JW's - God's alleged Spokesmen - fell into a blatant math error right in the midst of their most important calculation! In their rush to build a case, they fell right into a blatant pitfall. The condemnation of Scripture is readily apparent, as St Paul says (in his quote of the Prophet Job): "God catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end" (1 Cor 3:19).There are a few potential objections which the JW might try in desperation:
(1) Claim that the math still "works" in pointing out 1914AD is when the world radically changed, namely the start of World War I, and thus such "details" of inconsistent units are irrelevant. This is desperation pure and simple, since nothing excuses blatantly incorrect math errors, especially God's chosen organization.
(2) Claim that the Jewish Year eventually catches up with the Roman Year, since there is a Jewish Calendar that is 354 days-per-year but makes up for lost days by adding an extra month at regular intervals. While there is a Jewish Calendar that is 354-days-per-year (with extra months added at regular intervals), this is a "modern" calendar that only really began to be in use around 70AD and has undergone various changes. Further, there is no indication that it just-so-happens to match up precisely to October 1914AD. More importantly, it is not a Biblically based calendar, nor does it excuse the still inconsistent units. According to the Bible, the only Jewish Year indicated was 360 days-per-year. This can be shown two ways: (a) Genesis 7-8 shows that 5 months consists of 150 days, thus indicating a month is 30 days (not 29 days-per-month as the 354 calendar requires); (b) Revelation 11:2-3 indicates 1,260 days equals 42 months, which divides out to 3.5 years (thus 3.5 'times' when applied to Rev 12) at 360 days-per-year.
Before I conclude, while I was preparing this article, I came across another devastating detail by accident, as I was simply reading over Revelation 11:2-3,
1 And a reed like a rod was given me as he said: “Get up and measure the temple [sanctuary] of God and the altar and those worshiping in it. 2 But as for the courtyard that is outside the temple [sanctuary], cast it clear out and do not measure it, because it has been given to the nations, and they will trample the holy city underfoot for forty-two months. 3 And I will cause my two witnesses to prophesy a thousand two hundred and sixty days dressed in sackcloth.” (NWT)I was stunned when I read this, because verse 2 speaks of a time when the Gentile nations "will trample the holy city," a clear reference to the trampling of Jerusalem Jesus spoke of. Further, the Greek word for "trample" is only used 5 times in the New Testament, and the only time trampling of a city is used is here and (you guessed it) Luke 21:24!! But why are the JWs going to Daniel 4, which doesn't speak of trampling, yet avoid Revelation 11:2, which clearly speaks of trampling Jerusalem by Gentile Nations? The answer is clear: the time frame Scripture gives for this trampling is 42 months (1,260 days), exactly half of what the JWs claim it needed to be! And after doing some further investigation into this verse, it turns out the JWs ignore any connection with Luke 21:24 (for obvious reasons) and instead claim it is actually a literal 42 months, and this trampling took place between 1914AD and 1918AD when their GB leadership was being jailed for alleged legal offenses. This all too convenient JW response and interpretation is simply ridiculous and clearly done out of desperation.
Hopefully one will begin to truly grasp just how important the year 1914A.D. is for the JWs and just how far they will go to "defend" their doctrine. As was the goal of this article, the objective reader will see that the JW's logic from start to finish is utterly fallacious, erroneous, and deceptive. It is clearly a man-made scheme, inspired by Satan, which has sadly engulfed the minds of many and hurt many families along the way. The good news is that effective apologetics for this group is on the rise, and no doubt seeds will be planted with prayer and careful preparation. The sad news is that most JWs are ignorant, and deliberately kept that way, and are under the constant fear of shunning should they begin thinking for themselves. Thinking for oneself is the cornerstone of Catholic Christian apologetics, because with the Truth on our side, we have nothing to fear or hide from!
Labels:
Apologetics,
Jehovah's Witnesses
Thursday, January 27, 2011
Note to John Piper: Don’t Equate Whole Bible with Theologically Accurate
John Piper - a man I generally respect, though don't often agree with theologically - made some embarrassing comments on his blog in a brief reflection he posted on January 19. The title of his post is: "Don’t Equate Historically Early with Theologically Accurate" The post is short enough that I feel it's worth posting here in full:
Beware of imputing advantage to antiquity. Seventy years after the death of Jesus the churches had neither the collected New Testament nor a living apostle. It was a precarious and embattled time.
Labels:
2 Tim 3:16,
Apologetics,
Protestantism,
Reformed,
Sola Scriptura,
Tradition
Wednesday, January 26, 2011
DEBATE INDEX PAGE
Debate Index Page
This post will host all the essays to all the debates I take part in.
It will be updated periodically (so the date of this post can change).
Eternal Security Debate (versus Vocab) - January 2011
Labels:
Apologetics,
Debate,
Protestantism
Eternal Security Debate - Vocab’s Concluding Essay
Eternal Security Debate
Vocab’s Concluding Essay (link)
As I reviewed the debate between Nick and I on the very important question of "do the Gospels teach that salvation can be lost", I felt a sense of sadness creep over me. I didn’t think “Oh, look how great I did” or “Nick was untouchable” or anything like that. No, the main thing I kept on thinking is how tragic it is that so many people for so long have been utterly confused about the very nature of God’s saving work through Jesus Christ. I sincerely wish that Rome was *not* utterly confused about salvation. Yet, I must admit that this is indeed the case.
SALVATION ASSUMPTIONS
SALVATION ASSUMPTIONS
We can see Nick’s faithful adherence to the teaching of Rome in his opening statement, when he makes it clear how he feels about the idea that God promises to preserve and uphold those whom from all eternity he has set his gracious love upon:
“Among the various heresies that arose at the time of the Reformation, one of the most notable was the doctrine of “Eternal Security” - the teaching that the Christian cannot lose his salvation.”Nick, as a faithful follower of Roman dogma, is barred by his presuppositions from accepting the biblical teaching on the nature and efficacy of God’s salvation. For example, Rome conflates justification and sanctification and confuses adoption with regeneration. Nick, whom I honestly do respect and like, is obliged to follow suit and be confused, conflated, and confounded as well when it comes to soteriology in general and the ordo salutis (order of salvation) in particular.
Here is one place I where think we saw this: Nick aptly and accurately describes Rome’s view of salvation as being analogous to “getting hired in order to eventually become worthy of a paycheck.” Props to Nick for being frank but we are left wondering how this framework meshes with the grace-based salvation found in the pages of Scripture … the answer is that it does not. Anyone who has read both opening statements, rebuttals, and cross-examinations will discern we are dealing with classic merit theology versus grace theology in this debate. Does Nick truly think any human would ever be “worthy of a paycheck” from God? I just can’t get away from the fact that much of Nick’s presentation is intensely man-centered in its outlook.
PROOF-TEXTS: LESS IS MORE!
PROOF-TEXTS: LESS IS MORE!
Another frustrating thing I found in re-reading through our respective essays was that Nick assumes Roman Catholic theology left-and-right. This handicaps his exegesis in a way I do not think he appreciates. This may be why he makes rather bold and sometimes overconfident statements to the effect of “my exegesis clearly shows how passage A is in line with Roman Catholic teaching on subject B and Vocab’s interpretation is impossible” (note, this is not a direct quote from Nick but rather my paraphrase of several of his statements and attitudes).
Nick regularly reads Roman Catholic doctrine into his interpretations and this may explain his tendency to list large numbers of passages, give a two-sentence opinion on them and then say “see, this proves my point!” Then he quickly moves onto the next passage and repeats the process. Depending on how one counts the passages, in his opening statement Nick listed at least 21 passages in such a manner. Now a person inclined to agree with Nick may think, “well, that just proves how many times the gospels teach us that we can indeed lose the salvation God has given us.” But stop for just a minute and reflect that each essay has a 2,000 word limit. How much space does this leave for serious exegesis? Not much, and that is why all Nick can often provide us with is a brief opinion on each verse. Does he assume we just automatically agree with all his mini-commentaries?
Let me provide one demonstration of what I mean from Nick’s opener:
Matthew 7:13f. “For the gate is narrow and the way is hard that leads to life, and those who find it are few.” This states that to enter Heaven, one must persevere on the “narrow” and “hard” road. This indicates Salvation is not secured until one perseveres and thus falling away is possible.
Where in the text are Nick’s claims found? Nowhere! It seems he has selected a proof text text that offers no proof. It’s not the text’s fault, of course, it simply is not speaking about the issue of eternal security (or insecurity) but rather describing the path to heaven, as it were. Barnes comments:
THE ETERNAL LIFE "QUESTION"
"Few go there. Here and there one may be seen - traveling in solitude and singularity. The way to death, on the other hand, is broad. Multitudes are in it. It is the great highway in which people go.”The text simply doesn’t lean one way or the other when it comes to eternal security because it is speaking about something else. Remember, Nick’s opener has 20 more “proof-texts” similar to this one! In his future debates, I humbly suggest that he list less passages and spend more time galvanizing his position by thoroughly exegeting each one. Furthermore, it is not impressive to list 21 passages in favor of one’s position unless, well, they are actually in favor of your position! This means it is not enough for a basketball player to attempt a high number of three-pointers, he must actually make some for them to count towards a victory.
THE ETERNAL LIFE "QUESTION"
One key issue that Nick never satisfactorily dealt with was his incomplete definition of eternal life. If a person goes back and reads they will see for the most part Nick just tells us what it is supposed to mean and he also tells us that the true definition of eternal life is that no, it is not eternal when you get it (because if it was, how could you lose it?) but becomes eternal when you die; that is, if you make it. Now I am not 100% sure if I am explaining his position on this correctly and I apologize if I am not.
The reason I am having trouble in this regard is because I am confused how he can have eternal life not be eternal, especially when believers are said to possess it already it in this life numerous times in the gospels. Instead, it seems as Nick is telling us that Jesus basically says, “Here is a great gift (for some reason called ‘eternal life’), now good luck holding onto it and not breaking it up, because once you do, that’s it. I’ll give you another one if you like but you’ll have to try really hard to get it – and keep it, for that matter. Oh, and by the way, there’s not a whole lot I can do to help you out, so it’s mainly up to you.”
The reason I am having trouble in this regard is because I am confused how he can have eternal life not be eternal, especially when believers are said to possess it already it in this life numerous times in the gospels. Instead, it seems as Nick is telling us that Jesus basically says, “Here is a great gift (for some reason called ‘eternal life’), now good luck holding onto it and not breaking it up, because once you do, that’s it. I’ll give you another one if you like but you’ll have to try really hard to get it – and keep it, for that matter. Oh, and by the way, there’s not a whole lot I can do to help you out, so it’s mainly up to you.”
The testimony of the gospels also seems to contradict Nick’s understanding of “eternal life”: One such place is John 10:26–30 (another is John 5:24), where Jesus says, “you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” Note how Jesus defines eternal life here: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
Nick’s claim that this actually means only that Satan and the Pharisees have no snatching power does not stand up to scrutiny and further has no basis in the text; in fact, it seems to contradict the text directly: “no one is able to snatch them out of the Father’s hand.” One more consideration from John 10:29 is that "any man" is an indefinite pronoun in Greek. This means it could accurately be translated as "anything" or “anyone.” This of course would include Pharisees, the Devil, or the person themself.
Does John 6:36-40 Really "Fit Nicely" w/the Roman Catholic Position As Nick Claims?
I also think John 6:36-40 was never dealt with in a meaningful way: “But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
I also think John 6:36-40 was never dealt with in a meaningful way: “But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
One big thing I must remind the readers of is Nick’s dubious claim about how the present tense in John 6 and related passages proves the Roman Catholic point. Nick essentially tells us that this means John is saying “yes, you can lose your salvation.” He brought it up a number times as if it was a knock-down argument and yet you will notice he never really substantiates the claim, rather he simply states it as a matter of fact. Worst of all, the last he brought it up was after I had already dealt with it and he simply ignored what I had written in my response and made the claim again. This is not the way to conduct a profitable debate! If all this was not problematic enough, we have the fact that his idea about the present tense use is simply wrong. What do I mean? Simply that every time John refers to false believers, he differentiates them with the aorist tense. I encourage Nick to go back through John’s gospel with a reverse-interlinear that has a parsing code and he will see this most certainly is the case. This tells us John has already included a grammatical cue for his readers when he speaks of false belief and it’s the aorist tense, not the present. This fact alone renders Nick’s idea moot.
I add this next paragraph as a "side note": during this debate I have cited from a number of scholarly commentaries (I am not saying that makes me "right" but rather I am just stating a fact from our debate). However, there is one more ‘commentary’ I have not cited: John’s. In 1 John 2:19, John wrote this: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” This would seem to function as a help in understanding what John meant when he wrote his gospel.
WRAPPING UP W/ODDS and ENDS...
In my rebuttal and cross-ex I wrote on Matthew 7:22-23 and John 10:14 and asked Nick a question about these two passages. I really hope that our readers and yes, Nick himself would go back and re-read Nick’s answer to this challenge (Question #5) and honestly weigh if his answer during the cross-examination is a satisfactory response derived from a straight reading of the passage. I humbly submit to you that his answer fails on all counts. Once again, I pray the Lord is holding me back from debate showmanship here – I sincerely desire that the truth be heard and received by God’s people and would feel ashamed if my own defects got in the way. With that being said, re-read the question and answer in relation to this passage, I implore you.
It is interesting in our debate that Nick misused Matthew 5:13, attempting to make it a “you can lose your salvation text”, when the real meaning packs quite the theological punch: if those calling themselves the church in the world no longer act as salt and light, then what good are they? The answer the Reformers were forced to give was that those claiming to be salt and light during their day – Rome – were no longer fulfilling Jesus' commands and therefore were not following Jesus. We needed a Reformation because the institution claiming to be salt and light … was not. Many 16th century European scholars and peasants would have agreed and we have seen that so do the gospels.
In closing, I would like to rewind back to the concept of adoption in the New Testament. I have studied this concept in detail (and hope to do more so in the future) and have learned a great deal from these studies. Why? One reason is that my wife and I have been called to illustrate this truth of the gospel message by adopting several children here in the Phoenix area. So when the New Testament talks about adoption … well, as a real-life adoptive parent, I can ‘get’ this: when my wife and I adopted our son, Malachi, we chose to make him our own – and we could never un-adopt him. His former identity has been expunged and he has new privileges, new responsibilities, new allegiances, new family members, and a new identity. It is a permanent and wonderful gift we are pleased to give him – just like how God bestows upon all those he makes his own all the wonders of being in His family.
God never kicks out his children, so to speak, so I praise God that I have been made eternally secure in the sustaining power of the triune God. Praise God for making his people secure in his strong Hand! Praise God for his eternal security and Praise God for adoption!
God never kicks out his children, so to speak, so I praise God that I have been made eternally secure in the sustaining power of the triune God. Praise God for making his people secure in his strong Hand! Praise God for his eternal security and Praise God for adoption!
Labels:
Debate,
Protestantism
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