Eternal Security Debate
Vocab's 5 Questions for Nick
by Vocab (Link)
1. Is it possible to lose and regain your salvation thousands of times within one life? Or is there a limit to how many times one can be saved? How does one re-gain their salvation after they have lost it?
2. Please explain the (apparent?) inconsistency in your view that the Roman Catholic Church could never become apostate and yet every single one its members and leaders could lose their salvation at any given time (similarly, do you believe the Pope himself could permanently lose his salvation?).
3. I assume you hold that God has exhaustive foreknowledge, infinite power, and a purpose for all that He does. On your view, God knows all those whom He will truly save only to have them lose their salvation later.
What then do you think is God’s purpose in giving someone a new heart, coming to dwell within them, and uniting them to Christ , only later to have them undo the whole process?
4. You’ve stated numerous times during this debate that Judas was truly saved and then lost his salvation. Please give us a few lines of biblical evidence where we can see any clear signs that Judas was ever regenerate.
5. In Matthew 7:22-23 Jesus said, “On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'” In my rebuttal essay I discussed the emphatic nature of the word ‘never’ and that Jesus could have said “I don’t know you now” or “I used to know you” – but he didn’t.
We also see in John 10:14 Jesus said, “ I am the good shepherd. I know my own and my own know me.” Here we have Jesus saying that he knows His own and yet he says to the many on that day "I never knew you;" how does Roman Catholic theology reconcile all these facts together?