Were Saints Justin Martyr and Pope Clement really Christians?

I am currently in the process of writing one of my most important articles on Sola Fide, and as I was doing some research I came across an astounding facepalm quote in a well respected Protestant dictionary. The TDNT speaking on imputation says this about Romans 4:3-8:

Justin Dialogue 141.2-3 rather misses the point when he suggest that repentance is the ground of nonimputation (cf. Faith in 1 Clem. 10.6).

This is a polite way of saying Saint Justin and Saint Clement totally misunderstood and botched a fundamental text of salvation (Rm 4:3ff). Upon tracking down those two quotes, I felt it worth making a short post about it.

The importance of 70AD for Christianity - Was Revelation actually the first NT Epistle?

I have come to truly appreciate the relevance of the year 70AD. This date is most popularly associated with the year the Temple of Jerusalem was destroyed for the second time (and has never been rebuilt to this day). I have posted on this subject tangentially in the past on a post I made about Judaism. For anyone who takes the Bible and Christianity seriously, it cannot be seen as an insignificant event in Salvation History for the Temple to be destroyed (2 Kings 25:8-9; Jer 21:10; Jer 26:18; Mich 3:12 - and see these Church Father quotes). We often forget that God still directs the events of history, and instead tend to think God only interacted with Israel and the Church during Biblical times, after which He left man alone. That latter view is called Ecclesial Deism, and it must be rejected.

Why identifying the Papacy with the Antichrist is an "essential" doctrine of Protestantism.

Over at the Called To Communion blog, Dr David Anders (who is one of the most solid converts in recent memory) wrote an article called Why Protestants Need the Antichrist. I highly encourage you to read the article and subscribe to CTC's feed. The thesis of the article is how some Protestants (not all!) have shifted their historical world-view from that of a restored Gospel to a developed Gospel. The tough part about the restoration thesis is that the Protestant must necessarily approach Christianity from an anti-intellectual standpoint, essentially ignoring Christian history from approximately the Apostolic Age up until the (Pretend) Reformation. Since this doesn't sit well with the more educated class, the "alternative" is essentially that of the classical Liberal Protestant thesis, which holds that the Gospel truths developed over time, right up to today. While classical Liberal Protestants went so far as to suggest doctrines such as Christ's Divinity were developments from primitive Christianity, this (rightly) doesn't sit well with many modern Liberal Protestants (i.e. Evangelicals) today, who thought that took "scholarship" too far. Instead, these Evangelicals felt there had to be some way to not ignore Christian history, yet still ignore or downplay the very unProtestant (and very Catholic) looking historical facts.

Did John Calvin preach a false Gospel? The honest Calvinist says yes.

Over at TurretinFan's blog he just posted an exchange between a Cardinal and John Calvin, where Calvin allegedly soundly defeated the Cardinal in the span of a few paragraphs. However, as Calvin was teaching the Cardinal, he seems to have been ignorant of the true saving (Protestant) Gospel. This is a quote of what Calvin said to the Cardinal:

First, We bid a man begin by examining himself, and this not in a superficial and perfunctory manner, but to sift his conscience before the tribunal of God, and when sufficiently convinced of his iniquity, to reflect on the strictness of the sentence pronounced upon all sinners. Thus confounded and amazed at his misery, he is prostrated and humbled before God; and, casting away all self-confidence, groans as if given up to final perdition. Then we show that the only haven of safety is in the mercy of God, as manifested in Christ, in whom every part of our salvation is complete. As all mankind are, in the sight of God, lost sinners, we hold that Christ is their only righteousness, since, by his obedience, he has wiped off our transgressions; by his sacrifice, appeased the divine anger; by his blood, washed away our stains; by his cross, borne our curse; and by his death, made satisfaction for us. We maintain that in this way man is reconciled in Christ to God the Father, by no merit of his own, by no value of works, but by gratuitous mercy. When we embrace Christ by faith, and come, as it were, into communion with him, this we term, after the manner of Scripture, the righteousness of faith.

Here, Calvin is speaking on what takes place at Justification, more or less in line with what Scripture says. But, unknown to him, there is an essential part of justification that Calvin never knew about (and neither did Luther, it seems), and that is the doctrine of Christ's Active Obedience. In the Reformer's mind, Christ's Righteousness, by means of Christ's Obedience, resulted in the forgiving of sins. However, the later Calvinists denied this as heresy, stating not only is forgiveness of sins required, but also a "perfect law keeping" record as well.
 

Consider this analogy: If Adam started his life at "Level 0," he needed to keep the commandments perfectly to reach "Level +1" to be justified. Since he sinned, Adam took himself and all mankind to "Level -1". In Luther and Calvin's mind, Christ needed to forgive man's sin in order to take from from "Level -1" to "Level +1," but in the mind of later Calvinists, Christ's Cross only took man from "Level -1" to "Level 0." Man still needed Christ's perfect law keeping record transferred to their account to bring the "Level 0" to a "Level +1," just like Adam originally required. Clearly, this is two different Sola Fides, two different Gospels! In Calvin's Gospel, the Cross was sufficient; in the Gospel of most of Calvinism today and throughout history, the Gospel is that the Cross was insufficient. We know what Paul had to say about false Gospels (Gal 1:8).
 

Most Protestants are totally unaware that the Gospel their Seminaries and Pastors are teaching is "another Gospel," and indeed many think Calvin taught Active Obedience. See my Calvin & Active Obedience article or my John Calvin & Double Imputation article for more information.

Sola Fide Debate (vs Drake Shelton)

The following are the Essays for this Justification by Faith Alone Debate (vs Reformed Blogger Drake). As the Essays are transferred to Google Docs. Hopefully Google Docs keeps the proper formatting.

-Drake's Opening Essay
-Nick's Opening Essay

-Drake's 1st Rebuttal Essay
-Nick's 1st Rebuttal Essay

-Drake's 2nd Rebuttal Essay
-Nick's 2nd Rebuttal Essay

-Drake's 5 Cross-Examination Questions
          -Nick's Responses
-Nick's 5 Cross-Examination Questions
          -Drake's Responses

-Drake's 3rd Rebuttal Essay
-Nick's 3rd Rebuttal (including Concluding) Essay

-Drake's Concluding Essay