Why could Moses not enter the Promise Land?

We all know that Moses was one of God's most beloved and important servants of all Salvation History, yet there is something unsettling about God excluding Moses from entering the Promise Land. We know from Numbers 20 and Deuteronomy 32 that God's reasoning for not allowing Moses to enter was because Moses lost his temper at the Israelites and in frustration struck the rock from which water flowed. 

Deut 32:48-52 & 34:1-12. The Lord spoke to Moses, “Go up this mountain of the Abarim, Mount Nebo, and view the land of Canaan, which I am giving to the people of Israel for a possession. And die on the mountain which you go up, because you broke faith with me in the midst of the people of Israel at the waters of Meribah and because you did not treat me as holy in the midst of the people of Israel. For you shall see the land before you, but you shall not go there.” Then Moses went up to Mount Nebo. And the Lord showed him all the land of Judah as far as the western sea. And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob. I have let you see it with your eyes, but you shall not go over there.” So Moses the servant of the Lord died there in the land of Moab. And the people of Israel wept for Moses in the plains of Moab thirty days. And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed Joshua.

This seems unfair to us that Moses had to put up with so much sin, complaining, and drama from the Israelites for 40 long years, and that he devoted his heart and soul to serving God, that this one time that Moses slips up he loses everything. It just doesn't sit well with us. Many people over the years try to rationalize it, explaining why God was justified in punishing Moses. But I think there's a more satisfying explanation that the Catholic tradition has long been aware of.

As a rule of thumb, when something strange, outrageous, or even troubling happens in the Old Testament, this is often a sign that there is a New Testament lesson hidden therein (this is called Typology). A good example is when God told Abraham to sacrifice his only-begotten son Isaac, which is an outrageous command for God to tell someone to do. Yet, we see from this outrageous event that it was preparing us for an even more outrageous event, namely God giving His Son die on the Cross. In this case of Moses not being able to enter the Promise Land, there's a wonderful Catholic Youtube / blog called Reason & Theology (subscribe to it!) wherein the host Michael Lofton explains:

It was fitting that God prevented Moses from entering the Promised Land, so that we would know the Law of Moses could not bring us to the eternal Promised Land, but merely pointed us to it. It was, in fact, Joshua who brought the people to the Promised Land, so that we would know another Joshua (Yehoshua) would bring us to our eternal reward.

The second-in-command for Moses was Joshua, which in Hebrew is the same name for Jesus. He was ordained by Moses to become the new leader of Israel, who will mightily lead them into the Promise Land. So hidden within this apparently unfair narrative of excluding Moses is the bigger lesson that the Law of Moses only gets us to a certain point in Salvation (e.g. recognition of our sinfulness), and it is up to Jesus to take us the rest of the way (i.e. Heaven). If you don't see this New Testament lesson as the primary point of Moses being excluded, then I don't think you can ever come to a satisfying answer.

 

As a funny but very relevant side note, today the Times of Israel published a story of some "controversial remarks" from Pope Francis! It turns out some Rabbis were upset with what Francis had said in a homily! Here's the relevant portion: 

Francis said: “The Law does not give life, it does not offer the fulfillment of the promise because it is not capable of being able to fulfill it. The Law is a journey, a journey that leads toward an encounter… Those who seek life need to look to the promise and to its fulfillment in Christ.”

Rabbi Arusi sent a letter on behalf of the Chief Rabbinate to Cardinal Kurt Koch, whose Vatican department includes a commission for religious relations with Jews. “In his homily, the pope presents the Christian faith as not just superseding the Torah; but asserts that the latter no longer gives life, implying that Jewish religious practice in the present era is rendered obsolete,” Arusi reportedly wrote in the letter. “This is in effect part and parcel of the ‘teaching of contempt’ towards Jews and Judaism that we had thought had been fully repudiated by the Church.”

In a humorous twist of events, this is a time when Pope Francis says something controversial that all Christians and Protestants can agree upon!

 

Moses ordaining Joshua as his successor