Monday, April 7, 2014

Can Protestants drink from Christ's Cup and Carry their Cross in obedience to Jesus? I don't think so.

Today on John Piper's Desiring God Blog a guest writer named Steven Lee wrote a post titled "The Cup Consumed for Us." The post is a brief reflection on Matthew 20:20-28 where the apostles James and John are asked by Jesus "Are you able to drink the cup that I am to drink?" Lee interprets this verse in the way many Calvinists do, claiming that this cup Jesus is going to drink is "the cup of God's wrath." But is this true? And wouldn't such a claim make nonsense of Our Lord's words? That's what I'll address in this post. 

Wednesday, April 2, 2014

Does the Catholic view of Christ's Atonement permit the Reformed view of "Penal Substitution"?

Some Reformed Protestants have commented to me that the Catholic Church doesn't have an official view of the Atonement and that the Catholic Church even permits the Reformed view of "Penal Substitution". The problem with these kinds of claims is that they don't understand what the Catholic Church means when the Church uses terms like "atonement" and "sacrifice" (and similar terms), so these Protestants end up reading foreign ideas into Catholic teaching. The fact of the matter is, the Catholic Church doesn't have to condemn every single error that comes up in history, especially if those errors are already condemned in other forms. So while you won't find any Church teaching that says "Penal Substitution is heresy," you will find the Church teaching things directly contrary to what Penal Substitution espouses. Typically, the Church lays out parameters for orthodoxy, and while one is free to work within those parameters, one is not free to transgress those parameters. For this post I'll be giving some examples of Catholic teaching that go against the concept of Penal Substitution, showing that a Catholic cannot embrace that view of the Cross and be within the parameters of orthodoxy and Catholic thought.